{"id":9765,"date":"2026-10-03T16:00:00","date_gmt":"2026-10-03T20:00:00","guid":{"rendered":"https:\/\/quakerspeak.com\/video\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\/"},"modified":"2026-10-03T16:06:49","modified_gmt":"2026-10-03T20:06:49","slug":"el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido","status":"publish","type":"fpb_video","link":"https:\/\/quakerspeak.com\/es\/video\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\/","title":{"rendered":"El organizador cu\u00e1quero gay de derechos civiles que la historia olvid\u00f3"},"content":{"rendered":"\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"The Most Influential Civil Rights Organizer That You Don&amp;apos;t Know\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/SkzlVQpdnpM?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n<p class=\"wp-block-paragraph\">Bayard Rustin fue casi con certeza el cu\u00e1quero estadounidense m\u00e1s famoso del siglo XX, incluso antes de convertirse en el tema de una pel\u00edcula biogr\u00e1fica nominada al \u00d3scar. Como organizador de la Marcha sobre Washington de 1963, desempe\u00f1\u00f3 un papel clave en el movimiento por los derechos civiles, pero fue un defensor igualmente apasionado de la justicia econ\u00f3mica a lo largo de su vida. (Eso lo llev\u00f3 a una asociaci\u00f3n juvenil con el comunismo que, junto con su homosexualidad, a menudo mantuvo a Rustin fuera del centro de atenci\u00f3n, pero su voz nunca pudo ser completamente silenciada).  <\/p>\n\n<p class=\"wp-block-paragraph\">\u00abBayard quer\u00eda ver un mundo de igualdad racial, justicia, igualdad humana&#8230; muchos de los valores que surgen de la fe cu\u00e1quera\u00bb, nos dijo su pareja de toda la vida, Walter Naegle, como parte de una amplia conversaci\u00f3n sobre la vida y el legado de Rustin. Tambi\u00e9n hablamos con Carlos Figueroa, profesor del Ithaca College que est\u00e1 trabajando en una biograf\u00eda de Rustin, para completar parte del contexto hist\u00f3rico y pol\u00edtico de su activismo.  <\/p>\n<div id=\"Transcripci\u00f3n-link-9765\" class=\"wp-showhide sh-link Transcripci\u00f3n-link sh-hide\"><button type=\"button\" class=\"sh-toggle\" aria-expanded=\"false\" aria-controls=\"Transcripci\u00f3n-content-9765\" data-sh-more=\"Mostrar transcripci\u00f3n y preguntas para el debate\" data-sh-less=\"Ocultar transcripci\u00f3n y preguntas para el debate\">Mostrar transcripci\u00f3n y preguntas para el debate<\/button><\/div><div id=\"Transcripci\u00f3n-content-9765\" class=\"wp-showhide sh-content Transcripci\u00f3n-content sh-hide\" hidden><\/p>\n<h3>Recursos:<\/h3>\n<ul>\n<li><a title=\"Suscr\u00edbete\" href=\"https:\/\/quakerspeak.com\/es\/suscribete\/\" target=\"_blank\" rel=\"noopener noreferrer\">Suscr\u00edbete<\/a> a QuakerSpeak para no perderte nunca un v\u00eddeo<\/li>\n<li><a title=\"\u201cQuakerSpeak\" href=\"https:\/\/fdsj.nl\/all-videos\" target=\"_blank\" rel=\"noopener noreferrer\">Consulta una lista<\/a> de todos los v\u00eddeos que hemos producido.<\/li>\n<li><a href=\"https:\/\/www.friendsjournal.org\/\" target=\"_blank\" rel=\"noopener noreferrer\">Lee Friends Journal<\/a> para ver c\u00f3mo otros Amigos describen la esencia de la espiritualidad cu\u00e1quera<\/li>\n<\/ul>\n<h3>Transcripci\u00f3n:<\/h3>\n<p>1<br \/>\n00:00:01,317 &#8211;&gt; 00:00:03,920<br \/>\nSoy cu\u00e1quero, y como todo el mundo sabe,<\/p>\n<p>2<br \/>\n00:00:03,937 &#8211;&gt; 00:00:05,772<br \/>\nlos cu\u00e1queros durante 300 a\u00f1os<\/p>\n<p>3<br \/>\n00:00:05,972 &#8211;&gt; 00:00:07,891<br \/>\nse han opuesto a participar en la guerra.<\/p>\n<p>4<br \/>\n00:00:07,957 &#8211;&gt; 00:00:11,227<br \/>\n\u2014Una vez descrito como el S\u00f3crates<br \/>\ndel movimiento por los derechos civiles\u2014<\/p>\n<p>5<br \/>\n00:00:11,261 &#8211;&gt; 00:00:12,462<br \/>\n\u2014Bayard Rustin.<\/p>\n<p>6<br \/>\n00:00:12,462 &#8211;&gt; 00:00:13,363<br \/>\n\u2014Bayard Rustin.<\/p>\n<p>7<br \/>\n00:00:13,363 &#8211;&gt; 00:00:14,998<br \/>\n\u2014Por favor, \u00fananse a m\u00ed para dar la bienvenida<\/p>\n<p>8<br \/>\n00:00:14,998 &#8211;&gt; 00:00:16,199<br \/>\nal se\u00f1or Bayard Rustin.<\/p>\n<p>9<br \/>\n00:00:17,100 &#8211;&gt; 00:00:18,251<br \/>\n\u2014La mayor\u00eda del p\u00fablico lo conoc\u00eda<\/p>\n<p>10<br \/>\n00:00:18,251 &#8211;&gt; 00:00:20,520<br \/>\ncomo el organizador de la Marcha<\/p>\n<p>11<br \/>\n00:00:20,520 &#8211;&gt; 00:00:21,721<br \/>\nsobre Washington de 1963.<\/p>\n<p>12<br \/>\n00:00:21,938 &#8211;&gt; 00:00:24,124<br \/>\n\u2014Todos los peri\u00f3dicos<br \/>\nde todo el pa\u00eds<\/p>\n<p>13<br \/>\n00:00:24,124 &#8211;&gt; 00:00:25,592<br \/>\nhab\u00edan descrito la Marcha<\/p>\n<p>14<br \/>\n00:00:25,592 &#8211;&gt; 00:00:27,727<br \/>\ncomo quiz\u00e1s el d\u00eda m\u00e1s brillante<\/p>\n<p>15<br \/>\n00:00:27,961 &#8211;&gt; 00:00:29,412<br \/>\nen la historia estadounidense.<\/p>\n<p>16<br \/>\n00:00:29,412 &#8211;&gt; 00:00:31,748<br \/>\n\u2014El director adjunto de la marcha se llama<\/p>\n<p>17<br \/>\n00:00:31,748 &#8211;&gt; 00:00:32,949<br \/>\nBayard Rustin,<\/p>\n<p>18<br \/>\n00:00:33,066 &#8211;&gt; 00:00:34,150<br \/>\nel antiguo miembro<\/p>\n<p>19<br \/>\n00:00:34,150 &#8211;&gt; 00:00:35,668<br \/>\nde la Liga de J\u00f3venes Comunistas.<\/p>\n<p>20<br \/>\n00:00:35,985 &#8211;&gt; 00:00:38,138<br \/>\nDoctor King, \u00bfse siente seguro<\/p>\n<p>21<br \/>\n00:00:38,138 &#8211;&gt; 00:00:40,273<br \/>\nde que est\u00e1 cualificado<br \/>\npara liderar este movimiento?<\/p>\n<p>22<br \/>\n00:00:40,874 &#8211;&gt; 00:00:42,726<br \/>\n\u2014Tenemos que establecer la parte de<\/p>\n<p>23<br \/>\n00:00:42,726 &#8211;&gt; 00:00:44,194<br \/>\nnuestro modo de vida constitucional<\/p>\n<p>24<br \/>\n00:00:44,677 &#8211;&gt; 00:00:47,047<br \/>\ndonde al hombre se le paga un salario digno,<\/p>\n<p>25<br \/>\n00:00:47,414 &#8211;&gt; 00:00:49,382<br \/>\nindependientemente de si la sociedad<\/p>\n<p>26<br \/>\n00:00:49,566 &#8211;&gt; 00:00:50,767<br \/>\npuede darle trabajo o no.<\/p>\n<p>27<br \/>\n00:00:50,850 &#8211;&gt; 00:00:52,902<br \/>\n\u2014El se\u00f1or Rustin est\u00e1 tan comprometido <\/p>\n<p>28<br \/>\n00:00:52,902 &#8211;&gt; 00:00:55,438<br \/>\ncon los ideales de la democracia<\/p>\n<p>29<br \/>\n00:00:55,739 &#8211;&gt; 00:00:57,373<br \/>\ncomo cualquiera en este momento.<\/p>\n<p>30<br \/>\n00:00:57,524 &#8211;&gt; 00:00:59,309<br \/>\n\u2014Richard Nixon te ha identificado<\/p>\n<p>31<br \/>\n00:00:59,309 &#8211;&gt; 00:01:00,727<br \/>\ncomo uno de sus enemigos pol\u00edticos.<\/p>\n<p>32<br \/>\n00:01:00,910 &#8211;&gt; 00:01:03,163<br \/>\n\u2014\u00a1Estoy encantado de ser enemigo de Nixon!<\/p>\n<p>33<br \/>\n00:01:03,179 &#8211;&gt; 00:01:05,982<br \/>\n\u2014Con todo el trabajo que estabas haciendo en derechos humanos<\/p>\n<p>34<br \/>\n00:01:05,999 &#8211;&gt; 00:01:07,417<br \/>\ndeb\u00edas sentir que<\/p>\n<p>35<br \/>\n00:01:07,417 &#8211;&gt; 00:01:09,219<br \/>\nte lo merec\u00edas.<\/p>\n<p>36<br \/>\n00:01:09,252 &#8211;&gt; 00:01:11,788<br \/>\n\u2014\u00bfQu\u00e9 aport\u00f3 el movimiento<br \/>\na la naci\u00f3n?<\/p>\n<p>37<br \/>\n00:01:15,492 &#8211;&gt; 00:01:16,593<br \/>\n\u2014La ciudad natal de Bayard, en<\/p>\n<p>38<br \/>\n00:01:16,593 &#8211;&gt; 00:01:18,762<br \/>\nWestchester, Pensilvania, estaba muy cerca<\/p>\n<p>39<br \/>\n00:01:18,762 &#8211;&gt; 00:01:20,296<br \/>\nde la l\u00ednea Mason-Dixon,<\/p>\n<p>40<br \/>\n00:01:20,363 &#8211;&gt; 00:01:22,432<br \/>\nas\u00ed que estaba creciendo en una ciudad<\/p>\n<p>41<br \/>\n00:01:22,432 &#8211;&gt; 00:01:25,435<br \/>\ndonde hab\u00eda estaciones del Ferrocarril<br \/>\nSubterr\u00e1neo, pero tambi\u00e9n hab\u00eda<\/p>\n<p>42<br \/>\n00:01:25,435 &#8211;&gt; 00:01:28,338<br \/>\nperi\u00f3dicamente marchas del Ku Klux Klan.<\/p>\n<p>43<br \/>\n00:01:28,955 &#8211;&gt; 00:01:31,274<br \/>\nCuando nac\u00ed en Westchester,<\/p>\n<p>44<br \/>\n00:01:31,274 &#8211;&gt; 00:01:33,426<br \/>\nPensilvania, en 1912,<\/p>\n<p>45<br \/>\n00:01:33,793 &#8211;&gt; 00:01:35,445<br \/>\nno hab\u00eda un solo restaurante<\/p>\n<p>46<br \/>\n00:01:35,445 &#8211;&gt; 00:01:36,629<br \/>\nen esta ciudad<\/p>\n<p>47<br \/>\n00:01:37,330 &#8211;&gt; 00:01:38,531<br \/>\nen el que pudiera comer.<\/p>\n<p>48<br \/>\n00:01:39,249 &#8211;&gt; 00:01:40,233<br \/>\nS\u00ed experiment\u00f3<\/p>\n<p>49<br \/>\n00:01:40,233 &#8211;&gt; 00:01:41,935<br \/>\ndiscriminaci\u00f3n en la ciudad.<\/p>\n<p>50<br \/>\n00:01:41,951 &#8211;&gt; 00:01:44,938<br \/>\nNo pod\u00eda<br \/>\nir a la biblioteca local<\/p>\n<p>51<br \/>\n00:01:45,054 &#8211;&gt; 00:01:47,223<br \/>\ncon algunos de sus amigos blancos despu\u00e9s de la escuela,<\/p>\n<p>52<br \/>\n00:01:47,474 &#8211;&gt; 00:01:48,875<br \/>\nno era bienvenido en<\/p>\n<p>53<br \/>\n00:01:48,875 &#8211;&gt; 00:01:51,211<br \/>\nalgunas de las casas de sus amigos blancos.<\/p>\n<p>54<br \/>\n00:01:51,277 &#8211;&gt; 00:01:52,729<br \/>\nEra un estudiante destacado,<\/p>\n<p>55<br \/>\n00:01:52,879 &#8211;&gt; 00:01:55,281<br \/>\nse gradu\u00f3 casi en lo m\u00e1s alto de su clase,<\/p>\n<p>56<br \/>\n00:01:55,431 &#8211;&gt; 00:01:57,367<br \/>\npero no le ofrecieron ninguna beca<\/p>\n<p>57<br \/>\n00:01:57,433 &#8211;&gt; 00:01:59,035<br \/>\nporque simplemente no se ofrec\u00edan<\/p>\n<p>58<br \/>\n00:01:59,135 &#8211;&gt; 00:02:01,254<br \/>\na estudiantes afroamericanos en ese momento.<\/p>\n<p>59<br \/>\n00:02:01,554 &#8211;&gt; 00:02:03,189<br \/>\nAs\u00ed que experiment\u00f3 discriminaci\u00f3n<\/p>\n<p>60<br \/>\n00:02:03,189 &#8211;&gt; 00:02:04,507<br \/>\nde primera mano.<\/p>\n<p>61<br \/>\n00:02:05,508 &#8211;&gt; 00:02:07,577<br \/>\n\u2014Entonces, \u00bfcu\u00e1ndo saliste del armario como gay,<\/p>\n<p>62<br \/>\n00:02:08,144 &#8211;&gt; 00:02:09,345<br \/>\ncontigo mismo?<\/p>\n<p>63<br \/>\n00:02:10,130 &#8211;&gt; 00:02:11,531<br \/>\n\u2014Reconoc\u00ed que<\/p>\n<p>64<br \/>\n00:02:11,531 &#8211;&gt; 00:02:14,000<br \/>\nera gay cuando estaba en la escuela secundaria.<\/p>\n<p>65<br \/>\n00:02:14,651 &#8211;&gt; 00:02:16,569<br \/>\n\u2014Sali\u00f3 del armario como adolescente gay<\/p>\n<p>66<br \/>\n00:02:16,569 &#8211;&gt; 00:02:17,770<br \/>\nante su abuela,<\/p>\n<p>67<br \/>\n00:02:18,071 &#8211;&gt; 00:02:19,873<br \/>\ny ella lo acept\u00f3 bastante bien.<\/p>\n<p>68<br \/>\n00:02:20,323 &#8211;&gt; 00:02:22,108<br \/>\nEmpez\u00f3 a tener problemas<\/p>\n<p>69<br \/>\n00:02:22,108 &#8211;&gt; 00:02:24,611<br \/>\ncuando se fue a estudiar;<br \/>\nle pidieron que se fuera<\/p>\n<p>70<br \/>\n00:02:24,611 &#8211;&gt; 00:02:27,597<br \/>\nde la Universidad Estatal de Cheyney por su<\/p>\n<p>71<br \/>\n00:02:27,597 &#8211;&gt; 00:02:28,915<br \/>\norientaci\u00f3n sexual.<\/p>\n<p>72<br \/>\n00:02:30,300 &#8211;&gt; 00:02:32,602<br \/>\nBayard Rustin fue criado como cu\u00e1quero,<\/p>\n<p>73<br \/>\n00:02:32,886 &#8211;&gt; 00:02:34,787<br \/>\nen gran parte por su abuela.<\/p>\n<p>74<br \/>\n00:02:34,888 &#8211;&gt; 00:02:36,156<br \/>\nJulia Davis Rustin<\/p>\n<p>75<br \/>\n00:02:36,389 &#8211;&gt; 00:02:39,275<br \/>\nera miembro de la Junta<br \/>\nde Amigos de Westchester.<\/p>\n<p>76<br \/>\n00:02:39,626 &#8211;&gt; 00:02:42,111<br \/>\nFue realmente a trav\u00e9s de Julia que Bayard<\/p>\n<p>77<br \/>\n00:02:42,111 &#8211;&gt; 00:02:45,582<br \/>\nincorpor\u00f3 los valores del cuaquerismo,<br \/>\ny esos realmente fueron<\/p>\n<p>78<br \/>\n00:02:45,582 &#8211;&gt; 00:02:48,384<br \/>\nlos valores que motivaron su activismo<\/p>\n<p>79<br \/>\n00:02:48,618 &#8211;&gt; 00:02:49,819<br \/>\na lo largo de su vida.<\/p>\n<p>80<br \/>\n00:02:50,203 &#8211;&gt; 00:02:54,224<br \/>\n\u2014Rustin tambi\u00e9n se apoyaba en el Esp\u00edritu,<\/p>\n<p>81<br \/>\n00:02:54,224 &#8211;&gt; 00:02:55,475<br \/>\no la Luz Interior,<\/p>\n<p>82<br \/>\n00:02:55,475 &#8211;&gt; 00:02:58,394<br \/>\nque es una noci\u00f3n<br \/>\nque forma parte de la teolog\u00eda cu\u00e1quera,<\/p>\n<p>83<br \/>\n00:02:58,761 &#8211;&gt; 00:03:00,947<br \/>\nesta idea de que Dios est\u00e1 en todos,<\/p>\n<p>84<br \/>\n00:03:01,347 &#8211;&gt; 00:03:03,249<br \/>\nes algo que experimentamos<br \/>\nindividualmente,<\/p>\n<p>85<br \/>\n00:03:03,433 &#8211;&gt; 00:03:04,634<br \/>\ny tambi\u00e9n en comunidad.<\/p>\n<p>86<br \/>\n00:03:04,851 &#8211;&gt; 00:03:07,487<br \/>\nSe apoyaba en eso, pero tambi\u00e9n en las Escrituras.<\/p>\n<p>87<br \/>\n00:03:07,971 &#8211;&gt; 00:03:10,557<br \/>\nUsaba la revelaci\u00f3n espiritual<\/p>\n<p>88<br \/>\n00:03:10,557 &#8211;&gt; 00:03:11,925<br \/>\npara interpretar las Escrituras<\/p>\n<p>89<br \/>\n00:03:11,925 &#8211;&gt; 00:03:13,142<br \/>\nde una manera que le permit\u00eda<\/p>\n<p>90<br \/>\n00:03:13,142 &#8211;&gt; 00:03:15,311<br \/>\ndesafiar leyes injustas.<\/p>\n<p>91<br \/>\n00:03:15,812 &#8211;&gt; 00:03:17,814<br \/>\nUna de las leyes injustas es el reclutamiento,<\/p>\n<p>92<br \/>\n00:03:17,897 &#8211;&gt; 00:03:19,299<br \/>\nobligar a la gente a ir a la guerra,<\/p>\n<p>93<br \/>\n00:03:19,482 &#8211;&gt; 00:03:21,634<br \/>\nu obligar a la gente a pagar impuestos<\/p>\n<p>94<br \/>\n00:03:21,734 &#8211;&gt; 00:03:23,820<br \/>\nque luego financiar\u00e1n guerras injustas.<\/p>\n<p>95<br \/>\n00:03:24,637 &#8211;&gt; 00:03:26,089<br \/>\nPara justificar por qu\u00e9,<\/p>\n<p>96<br \/>\n00:03:26,139 &#8211;&gt; 00:03:28,391<br \/>\nya sea de un gobierno totalitario<\/p>\n<p>97<br \/>\n00:03:28,508 &#8211;&gt; 00:03:30,526<br \/>\no democr\u00e1tico,<\/p>\n<p>98<br \/>\n00:03:30,677 &#8211;&gt; 00:03:33,796<br \/>\nno seguir\u00e9 la voluntad del Estado,<\/p>\n<p>99<br \/>\n00:03:34,147 &#8211;&gt; 00:03:36,232<br \/>\nseguir\u00e9 la voluntad de Dios, en t\u00e9rminos de<\/p>\n<p>100<br \/>\n00:03:36,432 &#8211;&gt; 00:03:37,817<br \/>\nqu\u00e9 es lo correcto.<\/p>\n<p>101<br \/>\n00:03:39,185 &#8211;&gt; 00:03:41,137<br \/>\n\u2014Se desarroll\u00f3 tensi\u00f3n entre<\/p>\n<p>102<br \/>\n00:03:41,137 &#8211;&gt; 00:03:43,806<br \/>\nBayard y algunos de sus colegas cu\u00e1queros<\/p>\n<p>103<br \/>\n00:03:43,923 &#8211;&gt; 00:03:45,475<br \/>\ncuando lleg\u00f3 por primera vez a Nueva York<\/p>\n<p>104<br \/>\n00:03:45,642 &#8211;&gt; 00:03:46,960<br \/>\ny se uni\u00f3 a lo que entonces<\/p>\n<p>105<br \/>\n00:03:46,960 &#8211;&gt; 00:03:48,645<br \/>\nse llamaba la Junta Mensual de Nueva York,<\/p>\n<p>106<br \/>\n00:03:48,811 &#8211;&gt; 00:03:50,380<br \/>\nahora la Junta de la Calle 15.<\/p>\n<p>107<br \/>\n00:03:50,647 &#8211;&gt; 00:03:52,982<br \/>\nUna de sus primeras acciones<br \/>\nfue escribir una carta<\/p>\n<p>108<br \/>\n00:03:52,982 &#8211;&gt; 00:03:54,417<br \/>\na la Junta donde estaba<\/p>\n<p>109<br \/>\n00:03:54,417 &#8211;&gt; 00:03:56,169<br \/>\ncuestionando la conveniencia<\/p>\n<p>110<br \/>\n00:03:56,236 &#8211;&gt; 00:04:00,039<br \/>\nde ofrecer hospitalidad al personal de servicio<\/p>\n<p>111<br \/>\n00:04:00,039 &#8211;&gt; 00:04:02,075<br \/>\nvisitante; personal militar.<\/p>\n<p>112<br \/>\n00:04:02,575 &#8211;&gt; 00:04:04,143<br \/>\nBayard en ese momento ve\u00eda esto<\/p>\n<p>113<br \/>\n00:04:04,143 &#8211;&gt; 00:04:05,495<br \/>\ncomo una contradicci\u00f3n<\/p>\n<p>114<br \/>\n00:04:05,495 &#8211;&gt; 00:04:07,513<br \/>\ncon el testimonio de paz cu\u00e1quero.<\/p>\n<p>115<br \/>\n00:04:07,847 &#8211;&gt; 00:04:09,933<br \/>\nDijo que la comunidad cu\u00e1quera<\/p>\n<p>116<br \/>\n00:04:09,933 &#8211;&gt; 00:04:11,434<br \/>\nen ese momento era c\u00f3mplice<\/p>\n<p>117<br \/>\n00:04:11,434 &#8211;&gt; 00:04:12,669<br \/>\npor no desafiar eso.<\/p>\n<p>118<br \/>\n00:04:13,136 &#8211;&gt; 00:04:15,388<br \/>\nIncluso si no estabas intencionalmente<\/p>\n<p>119<br \/>\n00:04:15,388 &#8211;&gt; 00:04:16,589<br \/>\nfinanciando una guerra,<\/p>\n<p>120<br \/>\n00:04:16,723 &#8211;&gt; 00:04:17,924<br \/>\ntus impuestos s\u00ed lo hac\u00edan.<\/p>\n<p>121<br \/>\n00:04:18,141 &#8211;&gt; 00:04:19,759<br \/>\nTambi\u00e9n podemos tomar esa ruta;<\/p>\n<p>122<br \/>\n00:04:19,976 &#8211;&gt; 00:04:21,177<br \/>\nno pagues tus impuestos.<\/p>\n<p>123<br \/>\n00:04:21,361 &#8211;&gt; 00:04:22,562<br \/>\nEsto es algo en lo que \u00e9l tambi\u00e9n<\/p>\n<p>124<br \/>\n00:04:22,562 &#8211;&gt; 00:04:23,763<br \/>\npens\u00f3.<\/p>\n<p>125<br \/>\n00:04:24,314 &#8211;&gt; 00:04:24,847<br \/>\nAhora, por supuesto,<\/p>\n<p>126<br \/>\n00:04:24,847 &#8211;&gt; 00:04:27,250<br \/>\nhab\u00eda cu\u00e1queros que fueron a la guerra,<br \/>\nhab\u00eda cu\u00e1queros<\/p>\n<p>127<br \/>\n00:04:27,250 &#8211;&gt; 00:04:28,451<br \/>\nque se unieron al servicio.<\/p>\n<p>128<br \/>\n00:04:28,618 &#8211;&gt; 00:04:31,054<br \/>\nHab\u00eda un estatus de objeci\u00f3n<br \/>\nde conciencia.<\/p>\n<p>129<br \/>\n00:04:31,204 &#8211;&gt; 00:04:32,672<br \/>\nSe ofrec\u00eda a personas<\/p>\n<p>130<br \/>\n00:04:32,672 &#8211;&gt; 00:04:34,107<br \/>\nque eran miembros de lo que llamaban<\/p>\n<p>131<br \/>\n00:04:34,107 &#8211;&gt; 00:04:37,126<br \/>\niglesias de paz tradicionales. Bayard sent\u00eda <\/p>\n<p>132<br \/>\n00:04:37,243 &#8211;&gt; 00:04:40,280<br \/>\nque incluso aceptar ese tipo de estatus<\/p>\n<p>133<br \/>\n00:04:40,580 &#8211;&gt; 00:04:43,383<br \/>\nera cumplir con el sistema de Servicio<br \/>\nSelectivo.<\/p>\n<p>134<br \/>\n00:04:43,983 &#8211;&gt; 00:04:44,867<br \/>\nLa postura<\/p>\n<p>135<br \/>\n00:04:44,867 &#8211;&gt; 00:04:46,202<br \/>\nfirme de Rustin<\/p>\n<p>136<br \/>\n00:04:46,202 &#8211;&gt; 00:04:48,688<br \/>\ncontra la guerra, contra la violencia y contra el reclutamiento<\/p>\n<p>137<br \/>\n00:04:48,688 &#8211;&gt; 00:04:51,341<br \/>\nlo llev\u00f3 a ser encarcelado<\/p>\n<p>138<br \/>\n00:04:52,809 &#8211;&gt; 00:04:53,793<br \/>\ncuando<\/p>\n<p>139<br \/>\n00:04:53,793 &#8211;&gt; 00:04:54,961<br \/>\nse neg\u00f3 a cumplir con<\/p>\n<p>140<br \/>\n00:04:54,961 &#8211;&gt; 00:04:56,663<br \/>\nla ley del Servicio Selectivo,<\/p>\n<p>141<br \/>\n00:04:57,113 &#8211;&gt; 00:04:59,482<br \/>\nse neg\u00f3 a la incorporaci\u00f3n al ej\u00e9rcito,<\/p>\n<p>142<br \/>\n00:04:59,732 &#8211;&gt; 00:05:01,968<br \/>\ny como resultado cumpli\u00f3 casi tres a\u00f1os<\/p>\n<p>143<br \/>\n00:05:02,235 &#8211;&gt; 00:05:04,003<br \/>\nen la penitenciar\u00eda federal.<\/p>\n<p>144<br \/>\n00:05:04,537 &#8211;&gt; 00:05:05,455<br \/>\nEsa experiencia<\/p>\n<p>145<br \/>\n00:05:05,455 &#8211;&gt; 00:05:08,257<br \/>\ntambi\u00e9n solidific\u00f3 su fe ecum\u00e9nica,<\/p>\n<p>146<br \/>\n00:05:08,658 &#8211;&gt; 00:05:10,143<br \/>\nuniendo de nuevo las escrituras<\/p>\n<p>147<br \/>\n00:05:10,243 &#8211;&gt; 00:05:11,711<br \/>\ny la no violencia gandhiana<\/p>\n<p>148<br \/>\n00:05:11,794 &#8211;&gt;00:05:12,996<br \/>\nfilosof\u00eda y t\u00e1cticas<\/p>\n<p>149<br \/>\n00:05:13,246 &#8211;&gt;00:05:14,881<br \/>\nporque not\u00f3<br \/>\nque hab\u00eda segregaci\u00f3n,<\/p>\n<p>150<br \/>\n00:05:14,881 &#8211;&gt;00:05:16,082<br \/>\n\u00a1incluso en las prisiones!<\/p>\n<p>151<br \/>\n00:05:16,249 &#8211;&gt;00:05:18,685<br \/>\nSe involucra en acciones no violentas<\/p>\n<p>152<br \/>\n00:05:19,002 &#8211;&gt;00:05:19,969<br \/>\npara intentar forzar un cambio<\/p>\n<p>153<br \/>\n00:05:19,969 &#8211;&gt;00:05:21,270<br \/>\nen el sistema penitenciario.<\/p>\n<p>154<br \/>\n00:05:21,421 &#8211;&gt;00:05:23,423<br \/>\nY entonces, por supuesto, eso trae<br \/>\notras consecuencias.<\/p>\n<p>155<br \/>\n00:05:23,423 &#8211;&gt;00:05:25,491<br \/>\nLo meten en aislamiento.<\/p>\n<p>156<br \/>\n00:05:25,925 &#8211;&gt;00:05:27,377<br \/>\nB\u00e1sicamente, nunca se detuvo.<\/p>\n<p>157<br \/>\n00:05:28,094 &#8211;&gt;00:05:31,531<br \/>\n\u2014Bayard quer\u00eda ver un mundo de justicia,<\/p>\n<p>158<br \/>\n00:05:31,898 &#8211;&gt;00:05:34,701<br \/>\nigualdad humana \u2014muchos de los valores<\/p>\n<p>159<br \/>\n00:05:34,701 &#8211;&gt;00:05:36,703<br \/>\nque surgen de la fe cu\u00e1quera.<\/p>\n<p>160<br \/>\n00:05:37,520 &#8211;&gt;00:05:39,272<br \/>\n\u2014Pero tambi\u00e9n reconoci\u00f3 al mismo tiempo<\/p>\n<p>161<br \/>\n00:05:39,272 &#8211;&gt;00:05:41,541<br \/>\nque necesitaba aportar<\/p>\n<p>162<br \/>\n00:05:41,741 &#8211;&gt;00:05:43,826<br \/>\nsu perspectiva ecum\u00e9nica<\/p>\n<p>163<br \/>\n00:05:44,410 &#8211;&gt;00:05:46,813<br \/>\na la cuesti\u00f3n de los derechos econ\u00f3micos.<\/p>\n<p>164<br \/>\n00:05:47,930 &#8211;&gt;00:05:48,748<br \/>\n\u2014As\u00ed que, cuando Bayard lleg\u00f3 por primera vez<\/p>\n<p>165<br \/>\n00:05:48,748 &#8211;&gt;00:05:51,651<br \/>\na Nueva York, se matricul\u00f3 en el City College.<\/p>\n<p>166<br \/>\n00:05:51,818 &#8211;&gt;00:05:53,336<br \/>\nY el City College era realmente una especie<\/p>\n<p>167<br \/>\n00:05:53,336 &#8211;&gt;00:05:55,388<br \/>\nde foco de activismo en ese momento.<\/p>\n<p>168<br \/>\n00:05:55,772 &#8211;&gt;00:05:56,939<br \/>\nBayard se uni\u00f3<\/p>\n<p>169<br \/>\n00:05:56,939 &#8211;&gt;00:05:58,841<br \/>\na la Liga de J\u00f3venes Comunistas;<\/p>\n<p>170<br \/>\n00:05:59,075 &#8211;&gt;00:06:01,361<br \/>\nhab\u00eda muchos j\u00f3venes<br \/>\nafroamericanos.<\/p>\n<p>171<br \/>\n00:06:01,661 &#8211;&gt;00:06:03,429<br \/>\nEl Partido Comunista les atra\u00eda<\/p>\n<p>172<br \/>\n00:06:03,496 &#8211;&gt;00:06:05,314<br \/>\nporque el Partido Republicano,<\/p>\n<p>173<br \/>\n00:06:05,314 &#8211;&gt;00:06:06,516<br \/>\nel Partido Dem\u00f3crata&#8230;<\/p>\n<p>174<br \/>\n00:06:06,749 &#8211;&gt;00:06:08,351<br \/>\nno estaban prestando mucha atenci\u00f3n<\/p>\n<p>175<br \/>\n00:06:08,518 &#8211;&gt;00:06:09,719<br \/>\na la injusticia racial.<\/p>\n<p>176<br \/>\n00:06:10,036 &#8211;&gt;00:06:11,971<br \/>\nAs\u00ed que Bayard se uni\u00f3 a ellos por un tiempo<\/p>\n<p>177<br \/>\n00:06:11,971 &#8211;&gt;00:06:13,356<br \/>\ny trabaj\u00f3 como organizador.<\/p>\n<p>178<br \/>\n00:06:13,689 &#8211;&gt;00:06:14,774<br \/>\n\u2014En casa dijo,<\/p>\n<p>179<br \/>\n00:06:14,774 &#8211;&gt;00:06:16,426<br \/>\nlos derechos econ\u00f3micos son algo que necesitamos<\/p>\n<p>180<br \/>\n00:06:16,426 &#8211;&gt;00:06:17,744<br \/>\nperseguir directamente,<\/p>\n<p>181<br \/>\n00:06:18,211 &#8211;&gt;00:06:20,797<br \/>\ny lo persigui\u00f3 centr\u00e1ndose<\/p>\n<p>182<br \/>\n00:06:20,797 &#8211;&gt;00:06:22,698<br \/>\nen la unidad de la familia humana.<\/p>\n<p>183<br \/>\n00:06:22,915 &#8211;&gt;00:06:24,217<br \/>\nNo puedes tener una familia<\/p>\n<p>184<br \/>\n00:06:24,217 &#8211;&gt;00:06:26,335<br \/>\ncompuesta por miembros desiguales.<\/p>\n<p>185<br \/>\n00:06:27,103 &#8211;&gt;00:06:29,839<br \/>\n\u2014Ahora sabemos que no se puede conseguir la libertad<\/p>\n<p>186<br \/>\n00:06:29,839 &#8211;&gt;00:06:32,108<br \/>\npara los negros marchando por la calle.<\/p>\n<p>187<br \/>\n00:06:32,325 &#8211;&gt;00:06:33,426<br \/>\nPunto.<\/p>\n<p>188<br \/>\n00:06:33,426 &#8211;&gt;00:06:34,510<br \/>\nNo puedes posiblemente<\/p>\n<p>189<br \/>\n00:06:34,510 &#8211;&gt;00:06:36,829<br \/>\nconseguir un trabajo para los negros en una sociedad donde<\/p>\n<p>190<br \/>\n00:06:36,946 &#8211;&gt;00:06:39,432<br \/>\nmillones de blancos est\u00e1n desempleados.<\/p>\n<p>191<br \/>\n00:06:40,149 &#8211;&gt;00:06:43,519<br \/>\nAl pedir tu parte de ese pastel,<\/p>\n<p>192<br \/>\n00:06:44,203 &#8211;&gt;00:06:46,489<br \/>\nlos blancos no obtienen su parte.<\/p>\n<p>193<br \/>\n00:06:47,707 &#8211;&gt;00:06:48,708<br \/>\nLo que tenemos que hacer es<\/p>\n<p>194<br \/>\n00:06:48,708 &#8211;&gt;00:06:51,694<br \/>\ndecir que ese pastel ya no es un buen pastel,<\/p>\n<p>195<br \/>\n00:06:51,911 &#8211;&gt;00:06:53,112<br \/>\ny conseguir un pastel nuevo,<\/p>\n<p>196<br \/>\n00:06:53,596 &#8211;&gt;00:06:54,530<br \/>\nen el que<\/p>\n<p>197<br \/>\n00:06:54,530 &#8211;&gt;00:06:56,799<br \/>\nel primer objetivo fundamental ser\u00eda:<\/p>\n<p>198<br \/>\n00:06:56,949 &#8211;&gt;00:07:00,486<br \/>\ndebemos separar el salario del trabajo.<\/p>\n<p>199<br \/>\n00:07:01,621 &#8211;&gt;00:07:04,557<br \/>\n\u2014\u00bfC\u00f3mo lidiamos con un sistema capitalista<\/p>\n<p>200<br \/>\n00:07:04,991 &#8211;&gt;00:07:07,794<br \/>\nque explota a todos por igual?<\/p>\n<p>201<br \/>\n00:07:08,411 &#8211;&gt;00:07:10,379<br \/>\n\u2014La Liga de J\u00f3venes Comunistas, ellos,<\/p>\n<p>202<br \/>\n00:07:10,379 &#8211;&gt;00:07:13,516<br \/>\npor supuesto, se opon\u00edan a la Segunda Guerra Mundial.<\/p>\n<p>203<br \/>\n00:07:13,733 &#8211;&gt;00:07:16,652<br \/>\nPero cuando Hitler invadi\u00f3 la Uni\u00f3n Sovi\u00e9tica,<\/p>\n<p>204<br \/>\n00:07:16,719 &#8211;&gt;00:07:19,272<br \/>\nel Partido Comunista revirti\u00f3 su posici\u00f3n.<\/p>\n<p>205<br \/>\n00:07:19,639 &#8211;&gt;00:07:21,441<br \/>\nBayard sinti\u00f3 que esto era hip\u00f3crita.<\/p>\n<p>206<br \/>\n00:07:21,808 &#8211;&gt;00:07:24,811<br \/>\nAs\u00ed que dimiti\u00f3 m\u00e1s tarde y se hizo amigo \u00edntimo<\/p>\n<p>207<br \/>\n00:07:24,811 &#8211;&gt;00:07:26,946<br \/>\nde un caballero llamado Michael Harrington.<\/p>\n<p>208<br \/>\n00:07:27,597 &#8211;&gt;00:07:29,382<br \/>\nY Mike y Bayard se asociaron.<\/p>\n<p>209<br \/>\n00:07:29,665 &#8211;&gt;00:07:32,418<br \/>\nTuvieron sus diferencias pol\u00edticas <\/p>\n<p>210<br \/>\n00:07:32,685 &#8211;&gt;00:07:34,670<br \/>\na finales de los 60, principios de los 70;<\/p>\n<p>211<br \/>\n00:07:34,770 &#8211;&gt;00:07:35,905<br \/>\nMichael se fue para formar<\/p>\n<p>212<br \/>\n00:07:35,905 &#8211;&gt;00:07:37,173<br \/>\nlos Socialistas Dem\u00f3cratas<\/p>\n<p>213<br \/>\n00:07:37,173 &#8211;&gt;00:07:39,459<br \/>\nde Am\u00e9rica, el partido que conocemos ahora,<\/p>\n<p>214<br \/>\n00:07:39,826 &#8211;&gt;00:07:42,778<br \/>\ny Bayard form\u00f3 los Social Dem\u00f3cratas de EE. UU.<\/p>\n<p>215<br \/>\n00:07:43,596 &#8211;&gt;00:07:46,232<br \/>\nAs\u00ed que Bayard sigui\u00f3 siendo un socialista democr\u00e1tico<\/p>\n<p>216<br \/>\n00:07:46,232 &#8211;&gt;00:07:47,967<br \/>\na lo largo de su&#8230; a lo largo de su vida.<\/p>\n<p>217<br \/>\n00:07:49,735 &#8211;&gt;00:07:52,255<br \/>\nBayard siempre fue integracionista.<\/p>\n<p>218<br \/>\n00:07:52,455 &#8211;&gt;00:07:54,056<br \/>\nForm\u00f3 parte de ese elemento<\/p>\n<p>219<br \/>\n00:07:54,440 &#8211;&gt;00:07:56,092<br \/>\nde la lucha afroamericana;<\/p>\n<p>220<br \/>\n00:07:56,659 &#8211;&gt;00:07:58,911<br \/>\nnunca fue un separatista en el sentido<\/p>\n<p>221<br \/>\n00:07:58,911 &#8211;&gt;00:08:02,064<br \/>\nque defend\u00edan personas como Malcolm X.<\/p>\n<p>222<br \/>\n00:08:02,281 &#8211;&gt;00:08:04,450<br \/>\n\u2014Nos hab\u00e9is tra\u00eddo aqu\u00ed<br \/>\ny nos hab\u00e9is despojado<\/p>\n<p>223<br \/>\n00:08:04,784 &#8211;&gt;00:08:06,152<br \/>\nde todo lo que una vez tuvimos.<\/p>\n<p>224<br \/>\n00:08:06,452 &#8211;&gt;00:08:08,037<br \/>\nNos hab\u00e9is despojado de nuestra cultura.<\/p>\n<p>225<br \/>\n00:08:08,054 &#8211;&gt;00:08:09,539<br \/>\nNos despojasteis de nuestro idioma.<\/p>\n<p>226<br \/>\n00:08:09,789 &#8211;&gt;00:08:12,408<br \/>\nNos hab\u00e9is cortado nuestras ra\u00edces, todos nuestros lazos<\/p>\n<p>227<br \/>\n00:08:12,408 &#8211;&gt;00:08:13,693<br \/>\nque una vez tuvimos con los nuestros<\/p>\n<p>228<br \/>\n00:08:13,693 &#8211;&gt;00:08:14,894<br \/>\nen Oriente.<\/p>\n<p>229<br \/>\n00:08:15,011 &#8211;&gt;00:08:17,196<br \/>\nLuego nos se\u00f1al\u00e1is con desprecio<\/p>\n<p>230<br \/>\n00:08:17,296 &#8211;&gt;00:08:19,815<br \/>\ny le dec\u00eds al mundo que no estamos listos para la libertad.<\/p>\n<p>231<br \/>\n00:08:20,099 &#8211;&gt;00:08:21,300<br \/>\nNuestra \u00fanica esperanza<\/p>\n<p>232<br \/>\n00:08:21,400 &#8211;&gt;00:08:24,820<br \/>\nno es la integraci\u00f3n con una sociedad condenada,<\/p>\n<p>233<br \/>\n00:08:24,937 &#8211;&gt;00:08:26,589<br \/>\nsino la separaci\u00f3n completa<\/p>\n<p>234<br \/>\n00:08:26,589 &#8211;&gt;00:08:28,324<br \/>\nde una sociedad condenada.<\/p>\n<p>235<br \/>\n00:08:29,025 &#8211;&gt;00:08:31,994<br \/>\n\u2014Rustin volvi\u00f3 a la idea<\/p>\n<p>236<br \/>\n00:08:31,994 &#8211;&gt;00:08:34,046<br \/>\nde que siempre hay esperanza.<\/p>\n<p>237<br \/>\n00:08:34,480 &#8211;&gt;00:08:37,400<br \/>\nEn un sistema particular<br \/>\nque puede ser corrupto,<\/p>\n<p>238<br \/>\n00:08:37,550 &#8211;&gt;00:08:40,169<br \/>\ntodos deber\u00edan ser iguales,<br \/>\ny la forma de arreglarlo<\/p>\n<p>239<br \/>\n00:08:40,169 &#8211;&gt;00:08:42,355<br \/>\nes intentar reformarlo.<\/p>\n<p>240<br \/>\n00:08:43,222 &#8211;&gt;00:08:45,591<br \/>\n\u2014Esta democratizaci\u00f3n<\/p>\n<p>241<br \/>\n00:08:45,591 &#8211;&gt;00:08:48,661<br \/>\ny socializaci\u00f3n el negro no puede hacerla solo.<\/p>\n<p>242<br \/>\n00:08:48,661 &#8211;&gt;00:08:52,498<br \/>\nPuede contribuir enormemente a ello,<\/p>\n<p>243<br \/>\n00:08:53,216 &#8211;&gt;00:08:54,417<br \/>\ny cualquier movimiento<\/p>\n<p>244<br \/>\n00:08:54,717 &#8211;&gt;00:08:58,921<br \/>\nque comience bloqueando la cooperaci\u00f3n activa<\/p>\n<p>245<br \/>\n00:08:59,305 &#8211;&gt;00:09:01,224<br \/>\nde las mejores mentes,<\/p>\n<p>246<br \/>\n00:09:01,224 &#8211;&gt;00:09:03,826<br \/>\nmuchas de las cuales son blancas, as\u00ed como negras,<\/p>\n<p>247<br \/>\n00:09:04,427 &#8211;&gt;00:09:06,679<br \/>\nen cuanto a la naturaleza de la nueva sociedad,<\/p>\n<p>248<br \/>\n00:09:06,679 &#8211;&gt;00:09:07,880<br \/>\nque necesitamos tener aqu\u00ed,<\/p>\n<p>249<br \/>\n00:09:08,097 &#8211;&gt;00:09:09,899<br \/>\nel proceso de socializaci\u00f3n,<\/p>\n<p>250<br \/>\n00:09:10,066 &#8211;&gt;00:09:12,618<br \/>\nque necesitamos tener aqu\u00ed, es<\/p>\n<p>251<br \/>\n00:09:13,336 &#8211;&gt;00:09:16,072<br \/>\nirrealista y lucha contra un\u2014<\/p>\n<p>252<br \/>\n00:09:17,873 &#8211;&gt;00:09:18,975<br \/>\n\u2014\u00c9l quer\u00eda que<\/p>\n<p>253<br \/>\n00:09:18,975 &#8211;&gt;00:09:20,710<br \/>\nEstados Unidos estuviera a la altura<\/p>\n<p>254<br \/>\n00:09:20,710 &#8211;&gt;00:09:22,011<br \/>\nde las promesas que se hicieron<\/p>\n<p>255<br \/>\n00:09:22,011 &#8211;&gt;00:09:23,479<br \/>\nen la Declaraci\u00f3n de Independencia<\/p>\n<p>256<br \/>\n00:09:23,479 &#8211;&gt;00:09:24,680<br \/>\ny la Constituci\u00f3n.<\/p>\n<p>257<br \/>\n00:09:24,880 &#8211;&gt;00:09:26,232<br \/>\nY as\u00ed crey\u00f3 en<\/p>\n<p>258<br \/>\n00:09:26,299 &#8211;&gt;00:09:28,067<br \/>\nformar parte del sistema pol\u00edtico.<\/p>\n<p>259<br \/>\n00:09:28,067 &#8211;&gt;00:09:30,386<br \/>\nY para \u00e9l, eso fue en gran medida<\/p>\n<p>260<br \/>\n00:09:30,419 &#8211;&gt;00:09:31,787<br \/>\na trav\u00e9s del movimiento obrero.<\/p>\n<p>261<br \/>\n00:09:32,438 &#8211;&gt;00:09:34,206<br \/>\nse involucr\u00f3 con Philip Randolph<\/p>\n<p>262<br \/>\n00:09:34,557 &#8211;&gt;00:09:35,841<br \/>\nquien era el jefe<\/p>\n<p>263<br \/>\n00:09:35,841 &#8211;&gt;00:09:38,594<br \/>\nde los primeros sindicatos<br \/>\nafroamericanos.<\/p>\n<p>264<br \/>\n00:09:38,945 &#8211;&gt;00:09:40,846<br \/>\nen ese momento, realmente el l\u00edder negro<\/p>\n<p>265<br \/>\n00:09:40,846 &#8211;&gt;00:09:42,582<br \/>\nm\u00e1s importante del pa\u00eds.<\/p>\n<p>266<br \/>\n00:09:42,782 &#8211;&gt;00:09:44,984<br \/>\nFue llamado el negro m\u00e1s peligroso<\/p>\n<p>267<br \/>\n00:09:44,984 &#8211;&gt;00:09:46,586<br \/>\nen Am\u00e9rica a trav\u00e9s de qui\u00e9n?<\/p>\n<p>268<br \/>\n00:09:46,736 &#8211;&gt;00:09:50,006<br \/>\nRandolph Rustin pudo integrar<\/p>\n<p>269<br \/>\n00:09:50,323 &#8211;&gt;00:09:52,725<br \/>\nmuchos de sus ideales en t\u00e9rminos de compromiso.<\/p>\n<p>270<br \/>\n00:09:52,725 &#8211;&gt;00:09:54,927<br \/>\nCuestiones de desigualdad directamente.<\/p>\n<p>271<br \/>\n00:09:55,061 &#8211;&gt;00:09:56,529<br \/>\na trav\u00e9s de la amenaza de<\/p>\n<p>272<br \/>\n00:09:56,529 &#8211;&gt;00:09:58,214<br \/>\nllevar masas de gente<\/p>\n<p>273<br \/>\n00:09:58,281 &#8211;&gt;00:10:00,650<br \/>\na una protesta o lugar,<\/p>\n<p>274<br \/>\n00:10:00,650 &#8211;&gt;00:10:02,018<br \/>\npara que los pol\u00edticos,<\/p>\n<p>275<br \/>\n00:10:02,018 &#8211;&gt;00:10:03,486<br \/>\nlos funcionarios electos puedan ver que<\/p>\n<p>276<br \/>\n00:10:03,486 &#8211;&gt;00:10:04,754<br \/>\nla gente tiene<\/p>\n<p>277<br \/>\n00:10:05,338 &#8211;&gt;00:10:06,739<br \/>\nun conjunto diferente de herramientas,<\/p>\n<p>278<br \/>\n00:10:06,989 &#8211;&gt;00:10:08,507<br \/>\nno solo la urna.<\/p>\n<p>279<br \/>\n00:10:08,824 &#8211;&gt;00:10:09,825<br \/>\nla gente piensa en<\/p>\n<p>280<br \/>\n00:10:09,825 &#8211;&gt;00:10:12,244<br \/>\nser no violento<br \/>\nY este tipo de estrategias, t\u00fa<\/p>\n<p>281<br \/>\n00:10:12,295 &#8211;&gt;00:10:14,497<br \/>\n\u00e9l tampoco era f\u00e1cil de convencer,<\/p>\n<p>282<br \/>\n00:10:14,580 &#8211;&gt;00:10:15,781<br \/>\nera alguien<\/p>\n<p>283<br \/>\n00:10:15,781 &#8211;&gt;00:10:17,550<br \/>\nque era muy radical en ese momento.<\/p>\n<p>284<br \/>\n00:10:18,084 &#8211;&gt;00:10:20,303<br \/>\nAquellas personas que piensan<\/p>\n<p>285<br \/>\n00:10:20,886 &#8211;&gt;00:10:23,973<br \/>\nque podemos usar armas y cuchillos<\/p>\n<p>286<br \/>\n00:10:24,423 &#8211;&gt;00:10:26,726<br \/>\ncontra tanques y bazucas.<\/p>\n<p>287<br \/>\n00:10:27,393 &#8211;&gt;00:10:29,278<br \/>\nEllos son los ignorantes.<\/p>\n<p>288<br \/>\n00:10:29,478 &#8211;&gt;00:10:30,579<br \/>\nradical en ese sentido<\/p>\n<p>289<br \/>\n00:10:30,579 &#8211;&gt;00:10:32,598<br \/>\nque us\u00f3 las viejas t\u00e1cticas<\/p>\n<p>290<br \/>\n00:10:32,598 &#8211;&gt;00:10:33,799<br \/>\nPoner tu cuerpo en medio<\/p>\n<p>291<br \/>\n00:10:33,799 &#8211;&gt;00:10:35,701<br \/>\ndel motor para que no funcione.<\/p>\n<p>292<br \/>\n00:10:36,018 &#8211;&gt;00:10:39,939<br \/>\nNuestro poder reside en nuestra capacidad de hacer<\/p>\n<p>293<br \/>\n00:10:40,072 &#8211;&gt;00:10:42,408<br \/>\nque las cosas no funcionen.<\/p>\n<p>294<br \/>\n00:10:44,327 &#8211;&gt;00:10:47,296<br \/>\nLa \u00fanica arma que tenemos son nuestros cuerpos,<\/p>\n<p>295<br \/>\n00:10:48,080 &#8211;&gt;00:10:50,983<br \/>\ny necesitamos meterlos en lugares.<\/p>\n<p>296<br \/>\n00:10:51,651 &#8211;&gt;00:10:53,836<br \/>\nPara que las ruedas no giren.<\/p>\n<p>297<br \/>\n00:10:54,837 &#8211;&gt;00:10:56,472<br \/>\nTambi\u00e9n fue a trabajar para la<\/p>\n<p>298<br \/>\n00:10:56,656 &#8211;&gt;00:10:59,258<br \/>\npara la Fraternidad de Reconciliaci\u00f3n,<\/p>\n<p>299<br \/>\n00:10:59,892 &#8211;&gt;00:11:01,494<br \/>\nla reconciliaci\u00f3n social.<\/p>\n<p>300<br \/>\n00:11:02,228 &#8211;&gt;00:11:03,913<br \/>\nHicimos el viaje al Sur.<\/p>\n<p>301<br \/>\n00:11:04,130 &#8211;&gt;00:11:06,615<br \/>\nllevando un autob\u00fas lleno de gente, \u00e9l mismo<\/p>\n<p>302<br \/>\n00:11:06,615 &#8211;&gt;00:11:08,117<br \/>\ny otros 15 activistas<\/p>\n<p>303<br \/>\n00:11:08,300 &#8211;&gt;00:11:10,302<br \/>\nintentando desegregar el Sur.<\/p>\n<p>304<br \/>\n00:11:10,302 &#8211;&gt;00:11:11,520<br \/>\nY en t\u00e9rminos de transporte<\/p>\n<p>305<br \/>\n00:11:11,837 &#8211;&gt;00:11:13,706<br \/>\ny lo sacaron de los autobuses<br \/>\ny lo golpearon.<\/p>\n<p>306<br \/>\n00:11:14,256 &#8211;&gt;00:11:16,575<br \/>\nla forma en que se usa<br \/>\ny aplica esa filosof\u00eda<\/p>\n<p>307<br \/>\n00:11:16,575 &#8211;&gt;00:11:18,627<br \/>\nes esta idea de que tienes que sacar a relucir<\/p>\n<p>308<br \/>\n00:11:18,627 &#8211;&gt;00:11:21,313<br \/>\nla brutalidad del otro. Fue<\/p>\n<p>309<br \/>\n00:11:21,313 &#8211;&gt;00:11:23,916<br \/>\ncuando la gran mayor\u00eda de los estadounidenses<\/p>\n<p>310<br \/>\n00:11:23,916 &#8211;&gt;00:11:25,901<br \/>\nvieron las picanas el\u00e9ctricas<\/p>\n<p>311<br \/>\n00:11:26,085 &#8211;&gt;00:11:27,803<br \/>\ny el bombardeo de las iglesias.<\/p>\n<p>312<br \/>\n00:11:27,820 &#8211;&gt;00:11:29,972<br \/>\nLa brutalidad del Sur<\/p>\n<p>313<br \/>\n00:11:31,691 &#8211;&gt;00:11:33,576<br \/>\nhizo m\u00e1s para ayudar a nuestra causa<\/p>\n<p>314<br \/>\n00:11:33,843 &#8211;&gt;00:11:35,044<br \/>\nque cualquier otra cosa.<\/p>\n<p>315<br \/>\n00:11:35,161 &#8211;&gt; 00:11:37,279<br \/>\nUsa tu cuerpo para que otros<\/p>\n<p>316<br \/>\n00:11:37,279 &#8211;&gt; 00:11:39,181<br \/>\ncarguen con sus verdaderos yoes,<\/p>\n<p>317<br \/>\n00:11:39,732 &#8211;&gt; 00:11:42,134<br \/>\nLa importancia de la no violencia es<\/p>\n<p>318<br \/>\n00:11:42,334 &#8211;&gt; 00:11:44,804<br \/>\nque, al final, uno depende<\/p>\n<p>319<br \/>\n00:11:44,804 &#8211;&gt; 00:11:47,022<br \/>\nde su cuerpo y de su esp\u00edritu.<\/p>\n<p>320<br \/>\n00:11:47,339 &#8211;&gt; 00:11:48,424<br \/>\nEl hombre que cree en<\/p>\n<p>321<br \/>\n00:11:48,424 &#8211;&gt; 00:11:50,042<br \/>\nla no violencia est\u00e1 preparado<\/p>\n<p>322<br \/>\n00:11:50,042 &#8211;&gt; 00:11:52,712<br \/>\npara ser herido, para ser aplastado,<\/p>\n<p>323<br \/>\n00:11:53,429 &#8211;&gt; 00:11:55,081<br \/>\npero nunca aplastar\u00e1 a los dem\u00e1s.<\/p>\n<p>324<br \/>\n00:11:55,664 &#8211;&gt; 00:11:57,800<br \/>\nYa sabes, una cosa es hablar de<\/p>\n<p>325<br \/>\n00:11:58,501 &#8211;&gt; 00:12:01,370<br \/>\nacci\u00f3n no violenta indirecta y otra vivirla.<\/p>\n<p>326<br \/>\n00:12:02,138 &#8211;&gt; 00:12:04,140<br \/>\nLa llamaron la Marcha sobre Washington<\/p>\n<p>327<br \/>\n00:12:04,140 &#8211;&gt; 00:12:05,441<br \/>\npor el Empleo y la Libertad.<\/p>\n<p>328<br \/>\n00:12:05,891 &#8211;&gt; 00:12:08,594<br \/>\nSi la gente lo conoce, en gran medida es<\/p>\n<p>329<br \/>\n00:12:08,711 &#8211;&gt; 00:12:11,263<br \/>\nporque fue el principal organizador<\/p>\n<p>330<br \/>\n00:12:11,614 &#8211;&gt; 00:12:14,650<br \/>\nde la 3.\u00aa Marcha sobre Washington de 1960<\/p>\n<p>331<br \/>\n00:12:14,650 &#8211;&gt; 00:12:16,085<br \/>\nVinieron de todas partes<\/p>\n<p>332<br \/>\n00:12:16,085 &#8211;&gt; 00:12:17,436<br \/>\nde Estados Unidos, manifest\u00e1ndose<\/p>\n<p>333<br \/>\n00:12:17,436 &#8211;&gt; 00:12:19,839<br \/>\npor un programa<br \/>\ncompleto y r\u00e1pido de derechos civiles.<\/p>\n<p>334<br \/>\n00:12:22,742 &#8211;&gt; 00:12:25,861<br \/>\nTodas<br \/>\nlas demandas subrayan la palabra \u201cahora\u201d.<\/p>\n<p>335<br \/>\n00:12:26,078 &#8211;&gt; 00:12:27,096<br \/>\nEsperan impresionar<\/p>\n<p>336<br \/>\n00:12:27,096 &#8211;&gt; 00:12:28,464<br \/>\na los indecisos y a la naci\u00f3n,<\/p>\n<p>337<br \/>\n00:12:28,481 &#8211;&gt; 00:12:29,999<br \/>\nque lo ve todo por televisi\u00f3n.<\/p>\n<p>338<br \/>\n00:12:30,182 &#8211;&gt; 00:12:32,935<br \/>\nAtravesar<br \/>\nla armadura de la apat\u00eda podr\u00eda darle al Negro<\/p>\n<p>339<br \/>\n00:12:32,935 &#8211;&gt; 00:12:34,487<br \/>\nsu mayor\u2026<\/p>\n<p>340<br \/>\n00:12:34,487 &#8211;&gt; 00:12:36,906<br \/>\n\u2014La causa del Negro se est\u00e1 convirtiendo en una causa general y universal.<\/p>\n<p>341<br \/>\n00:12:37,123 &#8211;&gt; 00:12:39,091<br \/>\n\u2014Esta marcha pasar\u00e1 a la historia<\/p>\n<p>342<br \/>\n00:12:39,091 &#8211;&gt; 00:12:43,062<br \/>\ncomo una de las mayores,<br \/>\nsi no la mayor,<\/p>\n<p>343<br \/>\n00:12:43,212 &#8211;&gt; 00:12:46,565<br \/>\nmanifestaciones<br \/>\npor la libertad y la dignidad humana<\/p>\n<p>344<br \/>\n00:12:47,349 &#8211;&gt; 00:12:49,869<br \/>\njam\u00e1s celebradas en Estados Unidos.<\/p>\n<p>345<br \/>\n00:12:50,136 &#8211;&gt; 00:12:51,504<br \/>\n\u2014Tengo ciertas habilidades.<\/p>\n<p>346<br \/>\n00:12:51,754 &#8211;&gt; 00:12:53,773<br \/>\nSe me da bien analizar problemas.<\/p>\n<p>347<br \/>\n00:12:53,789 &#8211;&gt; 00:12:56,192<br \/>\nSe me da bien planificar y ejecutar.<\/p>\n<p>348<br \/>\n00:12:56,459 &#8211;&gt; 00:12:58,160<br \/>\nOrganic\u00e9 la Marcha sobre Washington<\/p>\n<p>349<br \/>\n00:12:58,160 &#8211;&gt; 00:12:59,695<br \/>\npara todos los l\u00edderes de derechos civiles<\/p>\n<p>350<br \/>\n00:12:59,695 &#8211;&gt; 00:13:01,013<br \/>\nporque me lo pidieron.<\/p>\n<p>351<br \/>\n00:13:01,630 &#8211;&gt; 00:13:03,599<br \/>\n\u2014Reunidos esta ma\u00f1ana en los amplios<\/p>\n<p>352<br \/>\n00:13:03,599 &#8211;&gt; 00:13:05,534<br \/>\nprados alrededor del Monumento a Washington.<\/p>\n<p>353<br \/>\n00:13:05,885 &#8211;&gt; 00:13:07,136<br \/>\n\u2014Estaba aterrorizado de que<\/p>\n<p>354<br \/>\n00:13:07,136 &#8211;&gt; 00:13:08,487<br \/>\nla gente no fuera a aparecer.<\/p>\n<p>355<br \/>\n00:13:08,788 &#8211;&gt; 00:13:10,856<br \/>\n\u2014El impulso de la marcha empez\u00f3 despacio.<\/p>\n<p>356<br \/>\n00:13:11,307 &#8211;&gt; 00:13:12,208<br \/>\nA las 11:30 a. m.,  <\/p>\n<p>357<br \/>\n00:13:12,208 &#8211;&gt; 00:13:15,211<br \/>\nuna marea creciente avanzaba caminando<\/p>\n<p>358<br \/>\n00:13:15,211 &#8211;&gt; 00:13:17,196<br \/>\npor la amplia avenida llamada en honor<\/p>\n<p>359<br \/>\n00:13:17,196 &#8211;&gt; 00:13:19,081<br \/>\nde la Constituci\u00f3n del pa\u00eds.<\/p>\n<p>360<br \/>\n00:13:19,398 &#8211;&gt; 00:13:20,866<br \/>\n\u2014Esper\u00e1bamos que los manifestantes<\/p>\n<p>361<br \/>\n00:13:20,866 &#8211;&gt; 00:13:22,668<br \/>\nempezaran m\u00e1s o menos ahora.<\/p>\n<p>362<br \/>\n00:13:22,852 &#8211;&gt; 00:13:25,004<br \/>\nSin embargo, hace unos 15 minutos, la<\/p>\n<p>363<br \/>\n00:13:25,087 &#8211;&gt; 00:13:26,405<br \/>\nmarcha se puso en marcha.<\/p>\n<p>364<br \/>\n00:13:27,556 &#8211;&gt; 00:13:28,757<br \/>\nMe complace informaros<\/p>\n<p>365<br \/>\n00:13:29,775 &#8211;&gt; 00:13:31,243<br \/>\nde que el recuento oficial<\/p>\n<p>366<br \/>\n00:13:32,111 &#8211;&gt; 00:13:34,063<br \/>\nes que tenemos m\u00e1s de\u2026<\/p>\n<p>367<br \/>\n00:13:35,548 &#8211;&gt; 00:13:37,199<br \/>\n\u2026200.000 han venido<\/p>\n<p>368<br \/>\n00:13:37,199 &#8211;&gt; 00:13:38,400<br \/>\na Washington esta ma\u00f1ana.<\/p>\n<p>369<br \/>\n00:13:41,287 &#8211;&gt; 00:13:44,173<br \/>\nAlgunos vinieron en coches particulares desde 50 millas.<\/p>\n<p>370<br \/>\n00:13:44,190 &#8211;&gt; 00:13:46,525<br \/>\nAhora todos caminan hacia el lugar conmemorativo<\/p>\n<p>371<br \/>\n00:13:46,525 &#8211;&gt; 00:13:48,744<br \/>\nconservado en honor de Abraham Lincoln.<\/p>\n<p>372<br \/>\n00:13:48,928 &#8211;&gt; 00:13:50,346<br \/>\n\u2014La mayor concentraci\u00f3n por una<\/p>\n<p>373<br \/>\n00:13:50,346 &#8211;&gt; 00:13:52,748<br \/>\ncausa que esta capital haya visto jam\u00e1s.  <\/p>\n<p>374<br \/>\n00:15:29,178 &#8211;&gt; 00:15:31,430<br \/>\n\u2014Con el tiempo, se convirti\u00f3<\/p>\n<p>375<br \/>\n00:15:32,014 &#8211;&gt; 00:15:34,033<br \/>\nen un animal pol\u00edtico.<\/p>\n<p>376<br \/>\n00:15:35,084 &#8211;&gt; 00:15:38,203<br \/>\n\u2014Est\u00e1bamos pasando de un periodo de protesta<\/p>\n<p>377<br \/>\n00:15:38,587 &#8211;&gt; 00:15:41,490<br \/>\na uno de responsabilidad pol\u00edtica.<\/p>\n<p>378<br \/>\n00:15:42,274 &#8211;&gt; 00:15:43,542<br \/>\n\u2014Se convirti\u00f3 en alguien que ve\u00eda que,<\/p>\n<p>379<br \/>\n00:15:43,959 &#8211;&gt; 00:15:45,894<br \/>\nsi vas a vivir en una democracia,<\/p>\n<p>380<br \/>\n00:15:46,412 &#8211;&gt; 00:15:48,297<br \/>\ntienes que implicarte<br \/>\npol\u00edticamente.<\/p>\n<p>381<br \/>\n00:15:48,764 &#8211;&gt; 00:15:52,401<br \/>\n\u2014Es demasiado f\u00e1cil adoptar una postura<\/p>\n<p>382<br \/>\n00:15:52,885 &#8211;&gt; 00:15:53,836<br \/>\nque simplemente dice<\/p>\n<p>383<br \/>\n00:15:53,836 &#8211;&gt; 00:15:55,754<br \/>\nque los dos partidos pol\u00edticos apestan.<\/p>\n<p>384<br \/>\n00:15:57,706 &#8211;&gt; 00:15:58,907<br \/>\n\u00a1Y apestan!<\/p>\n<p>385<br \/>\n00:16:00,059 &#8211;&gt; 00:16:01,527<br \/>\nPero ese no es el punto.<\/p>\n<p>386<br \/>\n00:16:02,394 &#8211;&gt; 00:16:05,130<br \/>\n\u2014En vez de marchar hacia el juzgado<\/p>\n<p>387<br \/>\n00:16:05,447 &#8211;&gt; 00:16:06,999<br \/>\no el restaurante o el teatro,<\/p>\n<p>388<br \/>\n00:16:07,016 &#8211;&gt; 00:16:09,284<br \/>\nahora ten\u00edamos que marchar hacia las urnas.<\/p>\n<p>389<br \/>\n00:16:11,086 &#8211;&gt; 00:16:14,206<br \/>\n\u2014Bueno, conoc\u00ed a Bayard en abril de 1977,<\/p>\n<p>390<br \/>\n00:16:14,640 &#8211;&gt; 00:16:16,775<br \/>\npor pura casualidad, en la ciudad de Nueva York.<\/p>\n<p>391<br \/>\n00:16:17,142 &#8211;&gt; 00:16:18,177<br \/>\nEstaba en una esquina<\/p>\n<p>392<br \/>\n00:16:18,177 &#8211;&gt; 00:16:19,712<br \/>\nesperando a que cambiara el sem\u00e1foro,<\/p>\n<p>393<br \/>\n00:16:19,712 &#8211;&gt; 00:16:23,465<br \/>\ny Bayard estaba justo a mi lado<\/p>\n<p>394<br \/>\n00:16:23,532 &#8211;&gt; 00:16:24,750<br \/>\nde repente, y nosotros\u2026<\/p>\n<p>395<br \/>\n00:16:24,750 &#8211;&gt; 00:16:26,285<br \/>\n\u2026fue un momento el\u00e9ctrico, creo,  <\/p>\n<p>396<br \/>\n00:16:26,285 &#8211;&gt; 00:16:27,486<br \/>\nen la vida de los dos.<\/p>\n<p>397<br \/>\n00:16:27,920 &#8211;&gt; 00:16:29,738<br \/>\nPr\u00e1cticamente me puse a trabajar para \u00e9l<\/p>\n<p>398<br \/>\n00:16:29,738 &#8211;&gt; 00:16:32,341<br \/>\na tiempo completo como uno de los asistentes de Bayard.<\/p>\n<p>399<br \/>\n00:16:32,858 &#8211;&gt; 00:16:35,194<br \/>\nBayard Rustin era uno de mis h\u00e9roes.<\/p>\n<p>400<br \/>\n00:16:35,694 &#8211;&gt; 00:16:37,046<br \/>\nTener la oportunidad de conocerlo<\/p>\n<p>401<br \/>\n00:16:37,046 &#8211;&gt; 00:16:40,165<br \/>\ny luego entablar una relaci\u00f3n<br \/>\ncon \u00e9l,<\/p>\n<p>402<br \/>\n00:16:40,165 &#8211;&gt; 00:16:41,867<br \/>\ny trabajar con \u00e9l fue\u2026 ya sabes,<\/p>\n<p>403<br \/>\n00:16:41,867 &#8211;&gt; 00:16:43,252<br \/>\nestuvimos juntos diez a\u00f1os,<\/p>\n<p>404<br \/>\n00:16:43,252 &#8211;&gt; 00:16:45,054<br \/>\npero puedo decirte que fue muy r\u00e1pido.<\/p>\n<p>405<br \/>\n00:16:46,505 &#8211;&gt; 00:16:47,523<br \/>\n\u2014La mayor\u00eda del p\u00fablico lo conoc\u00eda<\/p>\n<p>406<br \/>\n00:16:47,523 &#8211;&gt; 00:16:49,942<br \/>\ncomo el organizador de la Marcha sobre Washington<\/p>\n<p>407<br \/>\n00:16:49,942 &#8211;&gt; 00:16:51,143<br \/>\nde 1963.<\/p>\n<p>408<br \/>\n00:16:51,343 &#8211;&gt; 00:16:53,278<br \/>\nMe gustar\u00eda que record\u00e1ramos a Bayard Rustin.<\/p>\n<p>409<br \/>\n00:16:53,295 &#8211;&gt; 00:16:54,663<br \/>\n\u2014El l\u00edder de derechos civiles Bayard Rustin<\/p>\n<p>410<br \/>\n00:16:54,663 &#8211;&gt; 00:16:56,582<br \/>\nmuri\u00f3 anoche aqu\u00ed, en Nueva York.<\/p>\n<p>411<br \/>\n00:16:56,849 &#8211;&gt; 00:16:58,050<br \/>\n\u2014Perder a Bayard\u2026<\/p>\n<p>412<br \/>\n00:17:00,986 &#8211;&gt; 00:17:02,921<br \/>\n\u2026fue\u2026tr\u00e1gico.<\/p>\n<p>413<br \/>\n00:17:03,922 &#8211;&gt; 00:17:05,224<br \/>\nEstoy muy agradecido<\/p>\n<p>414<br \/>\n00:17:06,542 &#8211;&gt; 00:17:09,912<br \/>\nde que, en las \u00faltimas 2 o 3 d\u00e9cadas,<\/p>\n<p>415<br \/>\n00:17:10,329 &#8211;&gt; 00:17:12,965<br \/>\nya sabes, el nombre de Bayard se haya puesto en valor<\/p>\n<p>416<br \/>\n00:17:12,965 &#8211;&gt; 00:17:14,333<br \/>\ny haya pasado a formar m\u00e1s<\/p>\n<p>417<br \/>\n00:17:14,333 &#8211;&gt; 00:17:16,368<br \/>\nparte de la conciencia p\u00fablica.<\/p>\n<p>418<br \/>\n00:17:16,852 &#8211;&gt; 00:17:19,571<br \/>\ncuando pienso en el legado de Bayard Rustin,<\/p>\n<p>419<br \/>\n00:17:20,255 &#8211;&gt; 00:17:21,457<br \/>\nyo dir\u00eda<\/p>\n<p>420<br \/>\n00:17:21,940 &#8211;&gt; 00:17:23,742<br \/>\nun compromiso con los derechos humanos,<\/p>\n<p>421<br \/>\n00:17:24,059 &#8211;&gt; 00:17:26,412<br \/>\nun compromiso con los procesos democr\u00e1ticos,<\/p>\n<p>422<br \/>\n00:17:26,729 &#8211;&gt; 00:17:29,531<br \/>\ny no apartarse de la lucha.<\/p>\n<p>423<br \/>\n00:17:30,099 &#8211;&gt; 00:17:30,833<br \/>\nSeguir luchando.<\/p>\n<p>424<br \/>\n00:17:30,833 &#8211;&gt; 00:17:32,901<br \/>\nY creo que ya hemos pasado<br \/>\npor tiempos dif\u00edciles<\/p>\n<p>425<br \/>\n00:17:32,901 &#8211;&gt; 00:17:34,136<br \/>\nen el pa\u00eds antes,<\/p>\n<p>426<br \/>\n00:17:34,770 &#8211;&gt; 00:17:36,355<br \/>\ny no creo que debamos rendirnos<\/p>\n<p>427<br \/>\n00:17:36,355 &#8211;&gt; 00:17:38,157<br \/>\ny alejarnos de la lucha.<\/p>\n<p>428<br \/>\n00:17:39,274 &#8211;&gt; 00:17:40,793<br \/>\nLa \u00faltima pregunta, en realidad, es:<\/p>\n<p>429<br \/>\n00:17:40,793 &#8211;&gt; 00:17:42,428<br \/>\n\u00bfqu\u00e9 aport\u00f3 el movimiento<\/p>\n<p>430<br \/>\n00:17:43,378 &#8211;&gt; 00:17:44,580<br \/>\na la naci\u00f3n?<\/p>\n<p>431<br \/>\n00:17:45,864 &#8211;&gt; 00:17:46,565<br \/>\nCreo que el<\/p>\n<p>432<br \/>\n00:17:46,565 &#8211;&gt; 00:17:48,934<br \/>\nmovimiento aport\u00f3 a esta naci\u00f3n<\/p>\n<p>433<br \/>\n00:17:48,934 &#8211;&gt; 00:17:50,135<br \/>\nun sentido<\/p>\n<p>434<br \/>\n00:17:51,653 &#8211;&gt; 00:17:53,489<br \/>\nde libertad universal.<\/p>\n<p>435<br \/>\n00:17:53,972 &#8211;&gt; 00:17:56,458<br \/>\nY del mismo modo que fuimos capaces<\/p>\n<p>436<br \/>\n00:17:56,458 &#8211;&gt; 00:17:59,161<br \/>\nde sacar adelante la Ley de Derechos Civiles,<\/p>\n<p>437<br \/>\n00:17:59,545 &#8211;&gt; 00:18:02,247<br \/>\nla Ley del Derecho al Voto, la Ley de Educaci\u00f3n,<\/p>\n<p>438<br \/>\n00:18:02,664 &#8211;&gt; 00:18:03,866<br \/>\ny la Ley de Vivienda,<\/p>\n<p>439<br \/>\n00:18:04,349 &#8211;&gt; 00:18:06,535<br \/>\nas\u00ed tambi\u00e9n es posible que ahora todos nosotros<\/p>\n<p>440<br \/>\n00:18:06,535 &#8211;&gt; 00:18:09,088<br \/>\nunamos fuerzas y formemos una coalici\u00f3n<\/p>\n<p>441<br \/>\n00:18:09,605 &#8211;&gt; 00:18:10,372<br \/>\npara lograr<\/p>\n<p>442<br \/>\n00:18:10,372 &#8211;&gt; 00:18:12,357<br \/>\nlo \u00fanico que traer\u00e1 paz<\/p>\n<p>443<br \/>\n00:18:13,108 &#8211;&gt; 00:18:15,127<br \/>\ndentro de Estados Unidos,<\/p>\n<p>444<br \/>\n00:18:15,594 &#8211;&gt; 00:18:18,547<br \/>\ny es que cualquier hombre que quiera un trabajo,<\/p>\n<p>445<br \/>\n00:18:19,198 &#8211;&gt; 00:18:21,116<br \/>\no cualquier mujer que quiera un trabajo,<\/p>\n<p>446<br \/>\n00:18:21,817 &#8211;&gt; 00:18:24,052<br \/>\nno se quede sin empleo.<\/p>\n<h3>Pregunta para el debate:<\/h3>\n<ul>\n<li>\u00bfQu\u00e9 podemos aprender de Bayard Rustin? \u00bfC\u00f3mo deben evolucionar nuestras estrategias para estar a la altura del momento actual? <\/li>\n<\/ul>\n<p><em>Las opiniones expresadas en este v\u00eddeo son de los oradores y no reflejan necesariamente las opiniones de Friends Journal ni de sus colaboradores.<\/em><br \/>\n<\/div>\n","protected":false},"featured_media":9762,"comment_status":"open","ping_status":"closed","template":"","categories":[244],"tags":[320,312,422],"class_list":["post-9765","fpb_video","type-fpb_video","status-publish","has-post-thumbnail","hentry","category-sin-categoria","tag-activismo-cuaquero","tag-historia-cuaquera","tag-los-cuaqueros-y-la-politica"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>El organizador cu\u00e1quero gay de derechos civiles que la historia olvid\u00f3 - QuakerSpeak<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/quakerspeak.com\/es\/video\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"El organizador cu\u00e1quero gay de derechos civiles que la historia olvid\u00f3 - QuakerSpeak\" \/>\n<meta property=\"og:description\" content=\"Bayard Rustin fue casi con certeza el cu\u00e1quero estadounidense m\u00e1s famoso del siglo XX, incluso antes de convertirse en el&hellip;\" \/>\n<meta property=\"og:url\" content=\"https:\/\/quakerspeak.com\/es\/video\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\/\" \/>\n<meta property=\"og:site_name\" content=\"QuakerSpeak\" \/>\n<meta property=\"article:modified_time\" content=\"2026-10-03T20:06:49+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/quakerspeak.com\/wp-content\/uploads\/sites\/2\/2026\/10\/Thumbnail.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"720\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"20 minuto\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/video\\\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\\\/\",\"url\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/video\\\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\\\/\",\"name\":\"El organizador cu\u00e1quero gay de derechos civiles que la historia olvid\u00f3 - QuakerSpeak\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/video\\\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/video\\\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/quakerspeak.com\\\/wp-content\\\/uploads\\\/sites\\\/2\\\/2026\\\/10\\\/Thumbnail.jpg\",\"datePublished\":\"2026-10-03T20:00:00+00:00\",\"dateModified\":\"2026-10-03T20:06:49+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/video\\\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\\\/#breadcrumb\"},\"inLanguage\":\"es\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/quakerspeak.com\\\/es\\\/video\\\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"es\",\"@id\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/video\\\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\\\/#primaryimage\",\"url\":\"https:\\\/\\\/quakerspeak.com\\\/wp-content\\\/uploads\\\/sites\\\/2\\\/2026\\\/10\\\/Thumbnail.jpg\",\"contentUrl\":\"https:\\\/\\\/quakerspeak.com\\\/wp-content\\\/uploads\\\/sites\\\/2\\\/2026\\\/10\\\/Thumbnail.jpg\",\"width\":1280,\"height\":720},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/video\\\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/pagina-de-inicio\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"V\u00eddeos\",\"item\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/video\\\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"El organizador cu\u00e1quero gay de derechos civiles que la historia olvid\u00f3\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/#website\",\"url\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/\",\"name\":\"QuakerSpeak\",\"description\":\"Weekly Videos. Vital Ministries.\",\"publisher\":{\"@id\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"es\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/#organization\",\"name\":\"QuakerSpeak\",\"url\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"es\",\"@id\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/quakerspeak.com\\\/wp-content\\\/uploads\\\/sites\\\/2\\\/2024\\\/03\\\/Without-BG-3.png\",\"contentUrl\":\"https:\\\/\\\/quakerspeak.com\\\/wp-content\\\/uploads\\\/sites\\\/2\\\/2024\\\/03\\\/Without-BG-3.png\",\"width\":181,\"height\":66,\"caption\":\"QuakerSpeak\"},\"image\":{\"@id\":\"https:\\\/\\\/quakerspeak.com\\\/es\\\/#\\\/schema\\\/logo\\\/image\\\/\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"El organizador cu\u00e1quero gay de derechos civiles que la historia olvid\u00f3 - QuakerSpeak","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/quakerspeak.com\/es\/video\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\/","og_locale":"es_ES","og_type":"article","og_title":"El organizador cu\u00e1quero gay de derechos civiles que la historia olvid\u00f3 - QuakerSpeak","og_description":"Bayard Rustin fue casi con certeza el cu\u00e1quero estadounidense m\u00e1s famoso del siglo XX, incluso antes de convertirse en el&hellip;","og_url":"https:\/\/quakerspeak.com\/es\/video\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\/","og_site_name":"QuakerSpeak","article_modified_time":"2026-10-03T20:06:49+00:00","og_image":[{"width":1280,"height":720,"url":"https:\/\/quakerspeak.com\/wp-content\/uploads\/sites\/2\/2026\/10\/Thumbnail.jpg","type":"image\/jpeg"}],"twitter_card":"summary_large_image","twitter_misc":{"Est. reading time":"20 minuto"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/quakerspeak.com\/es\/video\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\/","url":"https:\/\/quakerspeak.com\/es\/video\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\/","name":"El organizador cu\u00e1quero gay de derechos civiles que la historia olvid\u00f3 - QuakerSpeak","isPartOf":{"@id":"https:\/\/quakerspeak.com\/es\/#website"},"primaryImageOfPage":{"@id":"https:\/\/quakerspeak.com\/es\/video\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\/#primaryimage"},"image":{"@id":"https:\/\/quakerspeak.com\/es\/video\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\/#primaryimage"},"thumbnailUrl":"https:\/\/quakerspeak.com\/wp-content\/uploads\/sites\/2\/2026\/10\/Thumbnail.jpg","datePublished":"2026-10-03T20:00:00+00:00","dateModified":"2026-10-03T20:06:49+00:00","breadcrumb":{"@id":"https:\/\/quakerspeak.com\/es\/video\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\/#breadcrumb"},"inLanguage":"es","potentialAction":[{"@type":"ReadAction","target":["https:\/\/quakerspeak.com\/es\/video\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\/"]}]},{"@type":"ImageObject","inLanguage":"es","@id":"https:\/\/quakerspeak.com\/es\/video\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\/#primaryimage","url":"https:\/\/quakerspeak.com\/wp-content\/uploads\/sites\/2\/2026\/10\/Thumbnail.jpg","contentUrl":"https:\/\/quakerspeak.com\/wp-content\/uploads\/sites\/2\/2026\/10\/Thumbnail.jpg","width":1280,"height":720},{"@type":"BreadcrumbList","@id":"https:\/\/quakerspeak.com\/es\/video\/el-organizador-cuaquero-gay-de-derechos-civiles-que-la-historia-olvido\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/quakerspeak.com\/es\/pagina-de-inicio\/"},{"@type":"ListItem","position":2,"name":"V\u00eddeos","item":"https:\/\/quakerspeak.com\/es\/video\/"},{"@type":"ListItem","position":3,"name":"El organizador cu\u00e1quero gay de derechos civiles que la historia olvid\u00f3"}]},{"@type":"WebSite","@id":"https:\/\/quakerspeak.com\/es\/#website","url":"https:\/\/quakerspeak.com\/es\/","name":"QuakerSpeak","description":"Weekly Videos. Vital Ministries.","publisher":{"@id":"https:\/\/quakerspeak.com\/es\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/quakerspeak.com\/es\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"es"},{"@type":"Organization","@id":"https:\/\/quakerspeak.com\/es\/#organization","name":"QuakerSpeak","url":"https:\/\/quakerspeak.com\/es\/","logo":{"@type":"ImageObject","inLanguage":"es","@id":"https:\/\/quakerspeak.com\/es\/#\/schema\/logo\/image\/","url":"https:\/\/quakerspeak.com\/wp-content\/uploads\/sites\/2\/2024\/03\/Without-BG-3.png","contentUrl":"https:\/\/quakerspeak.com\/wp-content\/uploads\/sites\/2\/2024\/03\/Without-BG-3.png","width":181,"height":66,"caption":"QuakerSpeak"},"image":{"@id":"https:\/\/quakerspeak.com\/es\/#\/schema\/logo\/image\/"}}]}},"distributor_meta":false,"distributor_terms":false,"distributor_media":false,"distributor_original_site_name":"QuakerSpeak","distributor_original_site_url":"https:\/\/quakerspeak.com\/es\/","push-errors":false,"acf":[],"_links":{"self":[{"href":"https:\/\/quakerspeak.com\/es\/wp-json\/wp\/v2\/fpb_video\/9765","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/quakerspeak.com\/es\/wp-json\/wp\/v2\/fpb_video"}],"about":[{"href":"https:\/\/quakerspeak.com\/es\/wp-json\/wp\/v2\/types\/fpb_video"}],"replies":[{"embeddable":true,"href":"https:\/\/quakerspeak.com\/es\/wp-json\/wp\/v2\/comments?post=9765"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/quakerspeak.com\/es\/wp-json\/wp\/v2\/media\/9762"}],"wp:attachment":[{"href":"https:\/\/quakerspeak.com\/es\/wp-json\/wp\/v2\/media?parent=9765"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/quakerspeak.com\/es\/wp-json\/wp\/v2\/categories?post=9765"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/quakerspeak.com\/es\/wp-json\/wp\/v2\/tags?post=9765"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}